>>1643 samaveda is too based yaar but it is rare to find its recitations on jewtube unlike riks and yajus which are there in plenty.

>>1587 /Pol/ pe bana Naa apne sadist bhagwaano pe thread yahan bss inko galiyan Dene ke liye bana

>>1621 >sri vaishnava >krishna monotheism >calls mahavidya non canon Absolute state

>>1623 sri vaishnavism or any other hindu sect can't be monotheistic as they acknowledge other deities.

>>1626 They "acknowledge" other deities same as Christianity "acknowledges" the existence of angels as subservient to Yahweh

>>1627 no you retard the the point of the other devas being deity means that they are worthy of worship but the Ishvar is the one whom all the prayers reach finally to.

>>1631 question kya hai?

>>1633 Lund pujaari ki maa behen ke saath kya karna chahiye?

>>1538 I am a disgruntled heendu but i will tell every lurking abrahamic here that the last thing i am doing is to convert to your religion

>>1544 Brahkikes ne hi banay hai yeh tatti religion aur caste system inke saath Kashmir 2.0 hona chahiye pure india mein

>>1542 Yeah discount lindus that happen to be monotheist and wear pugchods

Absolute state of viraat heendutvabadi sena of inch

>>1522 They are disgruntled people

Bump

>>1463 Ok but dont derail my thread

Study kashmir shaivism

>>1465 Resources? Will i get divyashaktis? Will awakening chakra/siddhi help?

Rg Veda HYMN CXXX. Creation. 1. THE sacrifice drawn out with threads on every side, stretched by a hundred sacred ministers and one,- This do these Fathers weave who hitherward are come: they sit beside the warp and cry, Weave forth, weave back. 2 The Man extends it and the Man unbinds it: even to this vault of heaven hath he outspun, it. These pegs are fastened to the seat of worship: they made the Sama-hymns their weaving shuttles. 3 What were the rule, the order and the model? What were the wooden fender and the butter? What were the hymn, the chant, the recitation, when to the God all Deities paid worship? 4 Closely was Gayatri conjoined with Agni, and closely Savitar combined with Usnih. Brilliant with Ukthas, Soma joined Anustup: Brhaspati's voice by Brhati was aided.

>>1458 what I like about these hymns is they make obvious that Christianity is a bootleg religion from that East of it and that West of it. Your father, son, and holy spirit are not so original and idea just because it was extraneous to Judaism.

>>1384 A good vision (ru'ya) is from Allāh and a bad dream (hulm) is from Satan; so if one of you sees anything (in a dream which he dislikes), he should spit on his left side thrice and seek refuge with Allāh from its evil, and then it will never harm him. Sahih al-Bukhari, 3118

>>1384 Champak ko bulao

>>1384 I had some psychic monks transmit a strong and glowing "good morning sir" to me on day near the Vihara

>>1397 Narrated Usayd ibn Hudayr,: AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (ﷺ) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (ﷺ) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah! حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ حُصَيْنٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، - رَجُلٍ مِنَ الأَنْصَارِ - قَالَ بَيْنَمَا هُوَ يُحَدِّثُ الْقَوْمَ وَكَانَ فِيهِ مِزَاحٌ بَيْنَا يُضْحِكُهُمْ فَطَعَنَهُ النَّبِيُّ صلى الله عليه وسلم فِي خَاصِرَتِهِ بِعُودٍ فَقَالَ أَصْبِرْنِي . فَقَالَ " اصْطَبِرْ " . قَالَ إِنَّ عَلَيْكَ قَمِيصًا وَلَيْسَ عَلَىَّ قَمِيصٌ . فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم عَنْ قَمِيصِهِ فَاحْتَضَنَهُ وَجَعَلَ يُقَبِّلُ كَشْحَهُ قَالَ إِنَّمَا أَرَدْتُ هَذَا يَا رَسُولَ اللَّهِ . Grade: Sahih in chain (Al-Albani) صحيح الإسناد (الألباني) حكم : Reference : Sunan Abi Dawud 5224 In-book reference : Book 43, Hadith 452 English translation : Book 42, Hadith 5205 Imagine thinking this faggot is a prophet lmao

>>1453 فى يوم خرج محمد إلى السوق فوجد زاهرا وكان يحبه فأحتضنه من الخلف فقال له زاهر اطلقنى من انت؟ فقال له محمد انا من يشترى العبيد ورفض ان يطلقه فلما عرف زاهر أنه محمد صار يمكن ظهره من صدر محمد السيرة الحلبية ج 3 ص 441 وفتحي رضوان في (الثائر الأعظم) ص 140 Translation: One day, Muhammad went to the market, there he found Zahir, whom he liked, so he hugged him from behind. Zahir said: let go of me, who are you? Muhammad told him: I'm the slave trader (literally, I'm the one who buys the slaves), and refused to let go of him so when Zahir knew it was Muhammad, he drew (stuck) his back closer to Muhammad's chest. Source: Al Seera Al Halabya (Muhammad's Biography) by Al Halabya, volume 3, p. 441 and Fathy Rdwan in his book Al Tha'er al A'azam Abul-Ala Maari said that homosexuality will be permissible in paradise. He based this opinion on Sura al-Waqi‘a 56:17-23: "Round about them are male youths of freshness ... and there will be huris (‘beautiful companions with large and lustrous eyes, like pearls well-guarded’)" ... "Abul-Ala said: ‘If wine is prohibited in this world and allowed in paradise, the same will happen with homosexuality’ (Risala al-ghufran by al-Maarri and Khawater Muslim fi al-mas’ala al-Jinsiyya by Muhammad Jalal Kishk)." (True Guidance (Part 4), An Introduction to Quranic Studies [Light of Life, P.O. Box 13, A-9503 Villach, Austria], p. 122)

>>1454 Al-Adab al-Mufrad al-Bukhari 1183—It is related that Abu Hurayra said, "I never saw al-Hasan without my eyes overflowing with tears. That is because the Prophet, may Allah bless him and grant him peace, went out one day and I found him in the mosque. He took my hand and I went along with him. He did not speak to me until we reached the market of Banu Qaynuqa. He walked around it and looked. Then he left and I left with him until we reached the mosque. He sat down and wrapped himself in his garment. Then he said, 'Where is the little one? Call the little one to me.' Hasan came running and jumped into his lap. Then he put his hand in his beard. Then the Prophet, may Allah bless him and grant him peace, opened his mouth and put his tongue in his mouth. Then he said, O Allah, I love him, so love him and the one who loves him!'" (Al-Adab al-Mufrad Al-Bukhari, Number 118 The climate of Medina did not suit some people, so the Prophet (ﷺ) ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet (ﷺ) he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron. Reference : Sahih al-Bukhari 5686 In-book reference : Book 76, Hadith 9 USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 590 Wait a minute, mohammed was not only a faggot pedophile, he also used to drink camel piss AND tell others to drink?

>>1455 (2) Abu Saaib said: "On a worshipper, we fear the temptation of one boy more than we fear the temptation of seventy virgins." ["Dham al-Hawaa", 92]. Imam Al-Mardawi Hanbali mentioned among the prohibitions: a man looking at beardless youth with lust: "And it is not permissible to look at any of the ones we mentioned with lust. There is no disagreement about this issue. Shaykh Taqiudin said: the person who permits it falls into disbelief, by agreement of all scholars." ["Al-Insaaf", 8/28]. (8) Ibn Muflih Hanbali quotes Ibn al-Jawzi as saying: "The Salaf used to say about the beardless boys: They are a greater temptation than virgins, so looking at them is a bigger temptation." ["Al-Furu", 5/113] (12) About Imam Ahmad it is reported: "A man came to Imam Ahmad and with him was a handsome boy. Imam Ahmad asked: "who is this?" The man said: "This is my son." Imam Ahmad said: "Don't come with him again." ["Tabaqaat al-Hanabilah", 1/127]. According to other narrations, he said it because he feared that other people might not know its his son and would accuse him of carrying with him a boy for intimacy. (13) Imam Nawawi ash-Shafi'i said: "Similarly the scholars forbade a man to look at the face of a beardless youth if he is handsome, whether with or without desire, and whether it is free of fitnah (temptation) or there is the fear thereof. This is the correct view which was favoured by the scholars. This was stated by al-Shafi’i and the prominent scholars of his madhhab. The evidence for this is that a beardless youth is, in some ways, like a woman; he may be desired as a woman is desired, and his form may be beautiful like that of a woman, and many of them may be more beautiful than many women. The prohibition applies more to them for another reason, which is that in their case there may result from attachment to them types of evil that do not occur in the case of women." ["Sharh Muslim", 4/31].

>>1412 They are. The worshippers of Asuras fell like a pack of cards and seem to have been mostly exterminated while those that look up to the court of Indra, the emperor of Devas resisted for 1000 years but right now face the threat of the same forces sent by Mayasura.

>>1425 Bhagwan kmkc

>>1425 Interesting thing is that Mitra-Varuna is counted as one of 101 names of Ormazd in Parsi texts so it is possible that he is none other than fusion form of these two Aditya-s and not an actual Asura. The word Asura also refers to a powerful being rather than the anti-gods as it is well known from the Upanishadic story how our gods became Devas by acknowledging Ātma from Asura-s whilst the others remained same.

>>1426 Both of them combined can't even wake up Lord Shiva from his penance. Maybe they should stick to killing You-ropean """"Gods"""".

>>1428 Indeed. Rakshasas are the ones that are used to refer to demons.