>>shiqshiqya sermon is not accepted by shias
who said it's not accepted by shia ? we know you accept it despite the fact that the chain of narration is weak if you check what your biggest scientists like khoei say about the narrators, there is not a single authentic sanad for this sermon all of them are weak or mawdu', shias simply don't care about authenticity they just pick and choose what they like.
>Abubakr is an epithet
however abu bakr was the name he was people called him and what he was known by, the sons of ali are literally named as abu bakr, umar and uthman pure coincidence right ?
as for bukhari 4914 and other hadiths narrated by umar about aisha, first of all we don't believe 'umar or aisha or anyone except the prophet is infallible unlike you, in our belief a muslim can do wrong and be forgiven through tawba, however we do find that ali disobeyed and angered the prophet in your own sources (we don't say ali was unjust in what he did btw, he had the right to do what he did, but the prophet was hurt)
>It is narrated on the authority of Abu Abdullah Jafar Al-Sadiq: A miserable of the miserables came to Fatima, the daughter of the Messenger of Allah, and said to her: "Did you not know that Ali proposed to marry the daughter of Abu Jahl?" She said: "Is it true what you say? He said three times: "What I say is true." Jealousy entered into her to an extent she could not control it, for Allah has ordained that women be jealous and that men perform Jihad, and He has made the reward of the patient (woman) similar to that of the Murabit and Muhajir in the way of Allah. And Fatima’s anguish became severe and she remained thinking about it until night time…she moved to her father’s residence. Ali came to his residence and did not see Fatima and his anguish increased and became great on him, even though he did not know what happened, and he was ashamed to call her from her father’s house so he went to the Masjid and prayed as much as Allah willed, and he collected some of the sand in the Masjid and laid on it. When the Prophet saw how sad and anguished Fatima was, he poured water over himself and wore his clothes and entered the Masjid. He kept praying, making Rukoo and Sujood, and after every time he completed two Raka he made Du’a that Allah remove what Fatima had of sadness and anguish because he left her turning over and breathing heavily. When the Prophet saw that she could not sleep and could not rest he said: "O daughter, rise!" So she rose and the Prophet carried Al-Hassan and she carried Al-Hussain and took hold of Umm Kulthoom’s hand until they reached Ali (AS) while he was sleeping. The Prophet put his foot on Ali, pinched him, and said: "Rise Abu Turab! You have disturbed many a resting person. Call for me Abu Bakr from his house and Umar from his Majlis and Talha." So Ali went and got them from their houses and they gathered around the Messenger of Allah. The Messenger of Allah then said: "O Ali! Do you not know that Fatima is a piece of me and I am from her. Whoever disturbs her, disturbs me and whoever disturbs me has disturbed Allah, and whoever disturbs her after my death then as if he has disturbed her in my lifetime and whoever disturbed her in my lifetime then as if he has disturbed her after my death."
Source: Ibn Babveh Al Qummi’s "Ilal al-sharayi'", pp.185-186, Al-Najaf Print; also narrated in Majlisi "Bihar al-anwar" 43/201-202
>Aisha talked about cleansing semen from Prophet's (saw) clothes
there is nothing najis about anything coming from the prophet, it's all tahir and mubarak
>Al Imama wal Siyasa
we don't accept this source and it's considered apocrypha tier to ijma', the author is completely anounymous and uncertain for one, most narrations in it are completely lacking any isnad, Abu Bakr ibn al-Arabi, Mashhur ibn Hasan a-Salman, Abdullah ibn Abdurrahim Usaylan, Ali nafi' Al-Alayani among others have all dismissed it entirely as a shiite fabrication.
how can you claim to love the prohpet, yet you constantly dishonor his wife like this ? even though the wives of the prophet are ahl al-bayt according to quran 11:73 and 28:12, this is why twelverism will forever be fringe and marginal.
hello iraqi immigrant in germany